![]() He forces us to face the question why, if we refuse to tolerate the damage done by thefts, assault, fraud or murder, we should tolerate the potential damage that can be brought about by aggressive or violent speech. But he places it firmly in the context of the traditional controversy over the limits of toleration, providing us with a rigorous examination of the damage principle as it applies to speech and expression. Raphael Cohen-Almagor maps the course of the struggle against Meir Kahane in the Israeli courts and legislature. Disseminated with permission of the International Association of Jewish Lawyers and Jurists (IAJLJ). It is also ethical and a matter of social responsibility for Internet service providers (ISP) and Web-Hosting Services (WHS) to decide whether or not they wish to host this kind of hate speech on their servers. The question, however, is not only legal. While some countries, mainly in Europe, prohibit Holocaust denial by law, other countries have no such prohibitions. This is of paramount importance as Holocaust denial is prevalent in Europe, in the United States, and across Arab and Muslim parts of the world. ![]() All Internet providers and web-hosting companies whose terms of service disallow hateful messages on their servers should not host or provide forums for such hate-mongering. I aim to show that it is hateful and that Facebook and other networking sites should reconsider their position in line with their own terms of conduct. In this article, I take issue with Facebook’s policy that allows Holocaust denial on its web pages because its directors believe that Holocaust denial is not hateful per se. Referencing the use of prejudicial language in America and the United Nations Human Rights Commission’s efforts to track prejudicial discourse, it suggests steps to limit anti-other behaviors. This paper analyzes some behavioral theories and uses the matrix of self-awareness and its ability to unlock our understanding of communication between groups and enhance group cultures. Nevertheless, prejudice is a negative attitude and feeling toward an individual based solely on their membership in a particular social group (Allport, 1954) it is common against an unfamiliar cultural group and behaviors associated with prejudice such as discrimination, racism, sexism, homophobia, and ageism are now rife in communities worldwide and digital media networks. Whether verbal antagonism-casual racial slurs or disparaging race-sensitive comments or non-verbal expressions-explicit and implicit images published to denigrate an individual or group, prejudicial narratives have massive socio-economic and cultural consequences. Various avenues have been used to disseminate prejudicial data, creating different reactions. Specifically, deliverers target specific individuals or groups with their speech often unjustifiably or incorrectly based solely on the individual’s association with a group. Studies continuously seek answers to how harmful speech delivered by any group or individual to three or more people affects their wellbeing.
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